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Every year the country celebrates the
Independence Day on August 15, gloom and despair descend in Malegaon.
Along with their counterparts in other parts of the country though
they do tend to celebrate the historic moment, they do it with a
heavy heart. The reason for the gloominess amid the joyous moment
finds its roots in the uprising against the imperialist British
forces that had broken in Malegaon in April 1921. Scores of Malegaon
natives were arrested and seven of them were hanged to pay the price
of the “rebellion” against the British. But when the time demands to
honour these martyrs, the Malegaonians become helpless. A pal of
gloom hence descends every year on August 15 when they find them
incapable to honour their martyrs the same way as other martyrs in
the country are being honoured. Worse, while their participation in
Non-Cooperation and Khilafat movement called by none other than
Mahatma Gandhi and Ali Brothers is termed as riot, the martyrs too
are always insulted and referred to as rioters and criminals.
In fact the communal forces in
Malegaon are not alone in claiming Khilafat Movement was not part of
the freedom struggle. Their opinion rests on the well-planned
strategy hatched immediately after August 15, 1947 to downgrade the
Muslim freedom fighters who laid their lives and sacrificed
everything for the country. Notwithstanding the claims by the
communal forces Maulana Abul Kalam Azad has put the records
straight. “It was in this conference that Gandhiji preached for the
first time the non-cooperation program from a public platform”,
Maulana Azad has observed in his book ‘India Wins Freedom’ referring
to the Khilafat Conference. The movement ultimately received
Congress endorsement in its September 1920 Calcutta Session and how
effective it proved for the Independence of the country does not
require any further elaboration.
Tryst with Freedom
The majority of Muslims who are in
Malegaon even today are the direct descendents of those who had
participated in the first war of Independence fought in 1857. Hence
to say nationalism is in their blood is fully justified. The
Malegaonians during the British rule were more close to their
ancestors. Against this backdrop how could have they taken rest
inside their homes when the whole country barring few was burning
with the strong desire for the independence. Well aware of the
prevailing situations in the country, the Malegaonians were already
doing their bit for the country’s freedom. Gandhiji’s visit to the
town only intensified their urge for the freedom and they began
participating in Khilafat and Non-Cooperation Movements with
renowned vigor.
Government servants abandoned the
plush postings and resigned. The government establishments were
boycotted. The Malegaonians were so aggressive that they even
boycotted the official court and installed their own in the town.
The financial condition of the town was not so strong still when the
appeal came for the collection of relief for the people of
Samarna of Turkey, the Malegaonians immediately agreed to donate
“a fadiya” per saree for this cause. The mood in the town
portrayed as if a parallel government was in place. The efficiency
with which everything was being done encouraged others to join the
freedom movement. The first case, pending since many years, was
solved within a week. “This encouraged others to withdraw their
cases from the government court and seek justice here”, 75 year old
Ramzan Painter, who has collected years of town records, observes.
However, all these activities were not
going well with the people loyal to the British Government. They
kept their British bosses updated of the day to day activities in
Malegaon who waited for a suitable time for “action”.
At last on April 25, 1921 the local
British Administration decided to take action against the
revolutionaries. It provoked the Malegaonians. The confrontation
intensified. Local police led by Police Inspector and Thanedar
of the only Thane in Malegaon Bhaskatrao failed to control
the situation. Bhaskatrao, who because of his cruel attitude towards
the town was already under fire, ran and took shelter inside the
Pophale Mandir. People gheraoed the Mandir. Bhaskatrao fired from
inside and killed two persons. This angered the mob even further.
Annoyed, Hindus and Muslims together, decided to set the Mandir on
fire. Bhaskatrao escaped from the Mandir in the guise of woman but
was caught because of his shoes and got killed by the frenzied mob
along with a Muslim police constable.
“The revolutionaries took over the
control of the city. British flag was downed from the Malegaon fort.
An Indian Government headed by Shah Suleman Miya was established in
the town”, says Haleem Siddiquee, a journalist.
Since there was no telephone line in
place, a postman rushed to Manmad walking and informed the higher
British authorities. On April 28th military enforcement
came in the town and then began indiscriminate use of force against
the Malegaonians. Scores of people were taken into custody and were
immediately sent to Yeroda jail in Pune where cases were filed
against them. In 1922, Suleman Shah, who had headed the Indian
Government in Malegaon, Israel Allah Rakhu, Munshi Shaban, Budhu
Fareedan and Gafoor Chandi were hanged in Yeroda Jail. Nine persons
were sentenced to life imprisonment, two each for seven and five
year’s jail-term and ninety-two for three years. Abdullah Khalifa
and Husain Maddu died in Yeroda Jail during “the interrogation”.
The town too was not spared
unpunished. A whopping 1.2 million rupees were enforced as penalty
over whole of Malegaon. It was forcibly collected during 1922 to1924
from the poor Malegaonians. Recalling the incident local historian
Dr. Ilyas Siddiquee observes, “The country has not witnessed such an
example of collective-penalty in its whole freedom-struggle.”
And when the country at last became
Independent on August 15, 1947 like the Red Fort in New Delhi, the
historic fifteenth century fort in Malegaon was also abuzz with
unprecedented activities. The streets which were normally deserted
by the sunset were crowded by the joyous people heading towards the
fort. Many of them Hindus and Muslims together assembled at Tilak
Road and came in a procession led by the heir of Raja Naroshankar.
Waiting most of them sat inside the fort while some others were
walking here and there with the glittering faces. And with their
ears on All India Radio they were anxiously waiting for the Prime
Minister Pandit Nehru to hoist the National flag over the Red Fort.
Forgotten Heroes
The contribution of the town for the
country’s freedom however has never gone well with a section in the
country. Whenever the 1921 Malegaon uprising is recalled, it is
recalled as “rioting” and the martyrs were always referred to as
rioters. Some people even term it as communal riot and create hue
and cry whenever due respect is sought for these martyrs albeit the
fact that there are clear indications of the involvement of both
Hindus and Muslims in the 1921 Malegaon uprising.
Stating that the incident is yet
another example to demonstrate how Hindus and Muslims together
fought for the freedom of the country Dr. Iftekhar a local physician
and columnist says, “I have always wondered how, the Muslims and the
Hindus together, decided to set a Mandir on fire. It shows freedom
was above everything for them, even their religions. I believe if it
was a Mosque, a Gurdwara or any other place, it must have met with
the same fate.”
Agreeing with Dr. Iftekhar, Ramzan
Painter adds, “A confirmed account of the exact situation during
1921, clearly suggests that it was Hindus and Muslims both who took
part in the struggle. Balu Shah, owner of the first newspaper in
Malegaon and a prominent figure in the town was actively involved in
the whole movement. The contributions of Advocate Tatya Khare and
Gadgil Wakeel, who remained at the forefront in establishing a
separate court in Malegaon are also unquestionable.”
After the independence in 1947, the
State as well as the Central Government, mentioned the historic
event of April 1921 as part of the freedom struggle and included the
names of the seven martyrs in their gazettes with due respects.
However the communal forces in Malegaon refuse to fall in line and
are not allowing putting the names of the martyrs on the monument
built by the local civic body to commemorate their contributions.
Interestingly the civic body has passed resolutions in its general
meeting more than one occasion for putting the names of these
martyrs on the Memorial. Yet the monument is still waiting for the
martyr’s names.
Ironically, a separate Memorial was
built in Malegaon after the Parliament passed a resolution for the
construction of Memorials of similar shape everywhere in the country
and to put the names of the martyrs on them. However in Malegaon,
unlike other places in the country, the names of the martyrs have
not been put on the Memorial till now.
As if all this is not enough to
dishonor these martyrs, every year on Kranti Diwas
when local officials gather near these Memorials to offer their
tributes, in Malegaon, no one cares to honor these martyrs.
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