Ulema,
Dr Zakir Naik and Common Muslims
Thursday January 13, 2011 11:02:41 AM,
Kaleem Kawaja
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Dr Zakir Naik:
'Islamic media' mogul faces new foes
You may lionise him as an ardent
‘defender of the faith’ or detest him as a pugnacious demagogue,
but Zakir Naik is one person you just cannot be indifferent to.
Based in Mumbai, this doctor-turned
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Much debate has ensued recently
among the supporters and critics of Dr Zakir Naik from a variety
of angels. Without doubt Dr Naik is a well intentioned Muslim who
wishes to refute the attacks on Islam and dispell misconceptions
about Islam that the enemies of Islam are trying to create. There
is no problem with his intention or motivation. But as they say
the devil lies in the details. In developing his campaign, Dr Naik
apparently looked at the very theatrical campaigns and discourses
that have become common among the Christian evangelist preachers
in western countries. Apparently he may have felt that today's
youth needed a different medium than the sober style of detailing
the tenets of Islam.
In emulating that semi-entertainment oriented manner of discourse,
Dr Naik has developed a style that comprises of, "tit-for-tat",
"in-your-face-sucker", "if you call me terrorist I will call you
terrorist", "define for me what is terrorist", "what was Karbala
like" etal pantomine-look-alike discourses that are loaded with
hyperbole and double meanings. Such entertaining style of
religious discourse is what TV evangelists practice on Sundays in
front of large audiences in North America and Europe. As expected
his style made him popular among many Muslims and youth who have
been feeling frustrated due to the long anti-Muslim baiting that
is going on in media at least since 9/11/01. They feel good that
one of them is lobbing the missiles back at the adversaries of
Muslims.
In addition Dr Naik, who is a scholar of Islamic history but has
no formal education in Islamic fiqh, choose to read up sharia
books and then start commenting on matters of fiqh when his
audience asked him those questions. But his scholarship is very
surfacial. Thus in several instances he went overboard and said
things that offended many Muslims, some moderate Muslims, some
conservative Muslims, some non-Sunni Muslims and some learned
Ulema. It also offended many secular non-Muslims. He also gave
religious opinions on matters of fiqh where he has little formal
education.
Many of Dr Naik's ardent supporters are going so far as to say
that anyone can read quran and hadith and expand on it without the
need for formal education in fiqh. Now this is strange, because
like theologies of all religions, in order to comment on Islamic
theology topics, one should have pursued a regular scholarship in
that. This is not a subject in which hobbyists should indulge.
The core of Islamic theology and Islamic value system is based on
the inavaluable research, commentary, tafseer and elaboration that
countless learned Ulema and Islamic seminaries over the millenia
developed and imparted to the Muslims at large. This fountainhood
of autrhentic Islamic knowledge is the proud heritage of Muslim
ummah. In India seminaries like Darul Uloom Deoband, Nadvatul
Uloom Lucknow, Imarat e Sharia Patna, and many other illustrious
seminaries nurtured scholarship in fiqh and augmented the sound
core of Islam. Granted that from time to time some misfit Aalims
and maulvis have indulged in strange fatwas and some of them have
been rigid to the extent of being impractical. But they are the
exception like it happens in all occupations and communities. For
the fault of a few unfit Aalims we simply can not make the
institution of Ulema and their seminaries a subject of derision.
And we can not pit them against some Muslim leader who lacks that
scholarship and choses to make causual interpretations using
hyperboles.
Scholars in Islamic history and sociology and commentators like Dr
Zakir Naik have an important role to play in dispelling the
attacks on Islam, but without infringing on the institution of
Ulema or getting into competition with them.. The last thing we
need is a competition between the two because that may make the
Muslim ummah the laughing stock of others. Also such defenders of
Islam should resist adopting the American TV Christian
evangelists' approach and style. Those folks resort to that style
because irreligiosity has seeped in so deep in western society
that the only way to make people pay attention to them is to make
religious preaching an entertainment. But Islam's strength lies in
it being a sober and well defined order that does not resort to
gimmickry to seek adherents.
I have read several articles in recent weeks in which non-Muslim
writers have made fun of the revered institutionsd of Ulema,
Islamic theology, Muslim leaders, Dr Zakir Nak etal as trying to
snatch the audience from each other and to maintain their hegemony
over the Muslim community. That is putting the Muslim qaum's
dignified institutions to ridicule
Ofcourse most of the Muslims are neither ulema nor scholars of
Islamic history nor spell- binding speakers. Some people are of
the opinion that such lay Muslims should not even read or discuss
matters relating to either ulema or the Islamic commentarors (like
Dr Naik) and that they should simply wait for the Ulema and other
commentators to settle their issues in private and issue a dictum
that all should follow. But that flies in the face of the fact
that Islam is an open faith that encourages Muslims to believe
after reasoning out relegious tenets and learn, and learn still
more. No dogmas here. Thus Ijtihad (interpretation) and Ijma
(consensus) are the core values of the living and growing Islam.
At this time it behoves us common Muslims to be careful and
refrain from adulation or condemnation. We should remain
respectful of the institution of Ulema and encourage commentators
like Dr Zakir Naik to seek guidance from the ulema and to correct
their course.
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